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4/8/2010

You cannot save them

5 Comments

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Tonight's game was inspired by the koans:  "Save the person who jumped off the ninety eighth story of the world Trade Center" and "Make the Twin Towers stand up again". No one knew that ahead of time, of course.  Except me.  Thats because I am sneaky. 

We sat Zazen.  At the 15 minute mark, I spoke into the room

“There is someone, or something, in your life that you wanted to save, but could not.”  Then I invited people to “Notice how it feels to hold them.  Notice what it is like to want to save them.  Notice your failure”. 

Wow. 

T recalled her husband, and spoke of wanting to save him from his alcoholism.  She spoke about the pain and the longing to see him relieved of the burden and the frustration that she could not save him.  

L had many thought bubble up.  She recalled watching her house burn and all of her letters and memories with it.  But she said, the memory that came to sit with her was of June grass and springtime out a classroom window and wanting to hold onto that. 

C told of him mother.  A brilliant woman, a screen writer, she fought an 8 year battle with dementia and Alzheimer’s.  C talked about the house where he was raised, and how a care taker allowed his mother to live there, comfortably.  He and his wife would visit regularly.  His mother recognized few people, but did, after some time, remember C.  C was named her conservator and made sure his mother was cared for.  One year, worn down from visits and caring, C and his wife decided to go down the week after his Mother’s birthday to celebrate with her.  A person with Alzheimer’s cannot be expected to tell the difference, and C and his family were exhausted. She passed away that say, and C carries a fear that in a moment of clarity, she knew that she was alone on her Birthday, dying without her son. 
C described seeing her laid out, and laying his head against the railing to her bed and crying with his wife, and his daughter.

A remembered his college roommate.  Truly a bright kid, but unable, or unwilling, to make the leap to college.  He struggled with his grades, with his professors, with fitting in.  Ultimately, he dropped out of school and A was left wondering if he had done enough.

I remembered my nana.  She lived 92 years.  She was a formidable woman, and an inspiration, mentor, and idol for me, growing up. She was a brilliant woman, family legend says she was the first woman admitted to Oxford (she didn’t go and who knows, perhaps there is speculation on their part),  but my memories of her are of being thoughtful, and educated on every subject.  She never lost her composure and was always on balance. 

In the weaning months of her life, she suffered from severe and quickly increasing, senior onset dementia.  It was harrowing, for me, to see the woman I loved stripped of that thing so dear to her.  It seemed such an unfair result to such a wonderful life.  Surely being amazing prevented you from such things.  She was paranoid, and made little sense.  I remember her asking me one night if I too saw the Chinese people hiding in the hills.  I lied to her and said yes, so she might not feel crazy.  I remember seeing her cry.  I averted my gaze.  It seemed profane.

As I sat the memory that came to me was of her in the senior living facility in which she was ultimately and painfully committed, in her institutional pink room, with an impossible crumb clinging to her lip. The Nana I knew would have been mortified to have food clinging to her face, and I was paralyzed and unable to let her know.  I rejected the crumb and my Nana and the illness, and sat there in disbelief. 

As I sat, I started to cry.  I remember being so angry at the doctors, angry at myself that I could prevent this.  This humbling of a woman, this degradation of idolization. I remember my Nana, surrounded by jello and fake flowers, meekly complaining that she couldn’t get a decent cup of tea, and I cried because I couldn’t give that to her.  Tea. 

I held her there, crumb on lip, weak tea, and felt the desire to save her from that.  I realized how I was trying to save me from that, from seeing my memories tarnished, from feeling powerless and scared.  I sat with that. 

After we had all spoken once, we sat again for 5 minutes.  This time, after we had settled in, I asked:

“Hold that person, that you wanted to save, but could not.  Now bring them back”

Yikes.  What a difference.

I was completely caught off guard.  I expected a lot of things, but all I got was drinking weak tea and geeing a crumb on my face, while my grandson looked on with a strange look on his face.  Then it was all perfect, and my Nana’s death was perfect and her dementia was perfect and dignified and I remember how her sweaters smelled and the sound of windchimes on her porch.

T expressed that she realized that her husband’s battle was perfect too.  That she would not change a thing.

L seemed really emotional.  She mentioned that she realized how hard she worked at keeping good memories and not looking at the hard ones, or for them, or inviting them to sit in her lap.

E, who joined us, sketched the most beautiful memory of her friend, who had taken her life, her face filing E’s consciousness, hair blowing, and laughter.

C remembered the perfection of his mother’s death.  Of that day.  And holding it now, just right.

A tried to imagine his roommate, playing beer pong, going to classes, and wearing a college t-shirt.  He mentioned that it didn’t seem right, and that for whatever reason, leaving his roommate alone seemed right and leaving everything where it was, right. 

Thank you all.  What a night. 

(as always, my mind carries only a shadow on a cave wall.  Please, if you would, add to the comments your experience)

Bows.


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5 Comments
David Weinstein
4/8/2010 01:40:01 am

Perhaps rather than 'games' you should call these 'experiments', which reminds me of the way my first teacher, Lama Yeshe would encourage us to 'make an experiment', do the practice for a period of time and see what happens, very scientific really.

I'm interested in the way your invitation to 'bring them back' opened up the whole question of what 'saving' means.




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toby
4/8/2010 04:15:35 am

Thank you, David, for suggesting that we call this something other than a game. The emotions that swelled up when M offered "think of someone you wanted to save but couldn't" didn't feel very game-like to me. I like "experiment," but to me--and here I reveal my food-centric mind--it's like Zen Iron Chef. We are given a secret ingredient: a koan, a question, a tub of water. We sit with it for a time and see what we cook up. The results are often surprising and delicious.

For me, last night's secret ingredient, the question of saving someone, was a zinger. It drew out the "perfect agony" (CW's term, which fits) of being in love with an addict--which tastes like a bowl of mush sometimes. But when Chef M suggested that we "now bring them back" I realized the gifts I have been given and my messy journey turned into a beautiful, delicate souffle. I'm savoring it still.

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John Tarrant link
4/8/2010 09:57:05 am

HI MIchael, this is very creative and interesting work. You are opening a way to have inquiry inside koan meditation. That's an emptiness koan, the story I tell myself about the koan is that it leads us through an impossible situation. Then the empathy moves from 'How can I save them?' to 'I'm the person jumping.' Save me. And then the saving happens, life goes on. It's a moving process you have.
Re the term game, I don't mind it, I take it in the sense that we are in a dream anyway.

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Ishara
4/8/2010 11:26:12 am

There is something about being called a 'game' that keeps us from taking ourselves too seriously, that frees us up to engage. But then, 'experiment' has that curiosity component built in.

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toby
4/9/2010 08:25:27 am

thought of this poem with the 9/11 koan this week:

September Twelfth, 2001
by X.J. Kennedy
Two caught on film who hurtle
from the eighty-second floor,
choosing between a fireball
and to jump holding hands,

aren't us. I wake beside you
stretch, scratch, taste the air,
the incredible joy of coffee
and the morning light.

Alive, we open eyelids
on our pitiful share of time,
we bubbles rising and bursting
in a boiling pot.

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    Author(s)

    “A Course on Koans” is the delusion-riddled work of Chris Kufu (“Wind in the Void”) Wilson, who began practicing Zen in 1967. He regards Taizan Maezumi, Robert Aitken, and David Weinstein as his root teachers. Each of them pecked at his shell until he “completed” the never-ending koan curriculum of the Harada-Yasutani lineage.

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